Egypt, Ancient, Archeology, Luxor

Philosophical thought of the ancient Egyptians was closely associated with their religious beliefs. Egyptian society was founded on the concept of "the motto" which means balance and order. The typical behavior of the ancient Egyptians was both practical and religious at the same time. The texts, such as the Book of the Dead, emphasized virtues of charity, charity, wisdom, social justice, compassion, and love for knowledge. The intentions and desires of good and good were the same as good deeds. The ancient Egyptians believed that man consists of three parts: body, soul and soul. The fate of the soul was determined by the behavior of the soul in this life; well or bad. The offerings were prayers, prayers and veils, bringing man closer to the gods.

The city of Alexandria, after the accession of Alexander the Great to Egypt, was established as a commercial center; it also became the meeting place of Greek and Oriental thought. Philosophy was less popular after Aristotle's death; however, the philosophers found a welcome audience in Alexandria. The city has developed several philosophical directions, including: New Pythagoreanism, Jewish Alexandrian philosophy, New Platonism, and Early Christianity.
The new Pythagoreanism was a mixture of the monotheistic religion and the dogmatic doctrine of the gods; in reverence for the God who is pure pure spirit, worshiped by prayers and wisdom, and not by virtual sacrifices.

The doctrines of Scandinavian philosophy belong to Philo, a Jew born in Alexandria a few years before Christ was born. He tried to blend Jewish tradition with Greek tradition by interpreting the Old Testament in a symbolic metaphor. Spiritual experiences are defined as completely different from physical sensory experiences; the first elevates one above ordinary levels of life.

The new Platonism was founded by Amonius Saakas and expanded by his pupil Plutinus (Aflatinos). This philosophy introduced the idea of ​​"beyond the mind," and relates beyond the limits of logic and reality. The new Platonism assumed that, in the light of the failure of perceptual perception or rational thought to interpret or justify religious ethics, the higher realm of knowledge "beyond reason" must rely on the heavenly revelation.

Early Christianity reconciled philosophy with theology; accepted the Hellenistic conception that the material world is a world of evil and inferior to the supernatural realm that the soul can acquire through self-purification and self-denial. Clement and Origen were among the most prominent early Christian philosophers.

Philosophical research on the nature of Christ led to sharp differences in early Coptic Christianity. It was believed that Christ is an everlasting flood, like God. But the interpretation of eternity differed between the Church of Alexandria and the Church of Antioch, which led to the so-called "Aryan conflict." The Church of Antioch believed that God existed before Christ existed; Christ came from God. The Alexandrians argued that there is no "before and after" in eternity. In a later dispute, the Alexandrians believed in the fusion of the human being and the divine presence in the person of Christ - as one nature; while the School of Thought in Antioch saw that Christ had united himself in two persons, man, man and the Holy Spirit.

As Muslims expanded their empire, they met the existing philosophical traditions in Egypt. The philosophy in the early stages of Islam was accompanied by the acceptance or rejection of his message, which was given by his prophet. New entrants to Islam raised questions about freedom of will and the nature of God. The Mu'tazilah school, which encouraged the use of independent logical reasoning, assumed that the understanding of God's existence and nature was achieved only through reason. It is possible to use reason to guide actions and direct them to the definition and definition of morality (virtues). Many Muslims in the Mu'tazilite thought saw a challenge to Quranic download because they did not believe in the absolute necessity of prophecy and deception. The philosophical methods of early Muslim philosophers - such as the use of reference texts for the promotion of thought, as well as the development of inquiry and open questioning - have had a (pronounced) influence in modern philosophy.

Tags: Sciences
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