Since the beginning of Pharaonic times and Egypt administered by a theocratic (theocratic). Theocracy is a kind of government in which the government claims to rule in the name of a lord or idol. The strong king, by his influence, promotes his proclamation that he has the support of the gods; so that no one tries to take him off - the wrath of the gods will dispel him. Hence the idea of the Holy Property or the King of Idol grew; it means that the King is sacred and represents the gods on earth.
There are two theories about the origin of the sacred property. One says that the king published, broadcast and rumored that he had seen in his sleep the gods tell him that he was their representative on earth. Another theory says that when the king returned home after a long absence, he found his wife pregnant; perhaps she told him that the Lord was the Father, and bore her fetus: keeping the divine (divine) descent in the property.
At the coronation of the pharaoh, it was believed that the spirit of the god Horus was entering to guide him. He also received the royal "ka", the spirit that makes him holy, and upon the death of the pharaoh, his spirit merges with Osiris, to guide his successor. As one of the gods, the king becomes the son of the god Ra; or "Amun Ra", later. Various ceremonies were held to support the divinity of the king. This is the feast of the Opat; the King renews his union with the Royal Ka. Including the feast of "Love Sad", which is held on the occasion of the 30th anniversary of the King in power, in order to restore the validity of ownership: and the emphasis on the union with the "Ka" Royal.
The swastika was among the symbols of the pharaoh who connected him to the masters; in regard to the reward of the innocent, while the punishment was to punish the culprit. The double crown was a symbol of the extension of the pharaoh's authority on the two lands (Upper Egypt and Lower Egypt), and the royal cobra or serpent was the eye of Ra's idol who watched all Pharaoh's actions. The king was charged with settling legal disputes and conducting religious rites. He held the balance of the "Maat" under which the regime dominated the chaos. As long as Pharaoh obeys the gods and honors them and abide by their laws, it remains safe.

Under his position, the Pharaoh had his worship; in his life and after his death. This tradition prevailed and emerged more during the era of the modern state. The rituals of the king's worship were very similar to those of the temples. The statuettes were set up to receive offerings; among them were the statues of the king, offering offerings to his own gods. Royal worship served political purposes as well. During the common mandate, when the heir was crowned before the death of the hereditary king, the old king was often presented in his sacred form (the deity). By the time of the modern state, the cult of the king began to focus on the divine birth; in it, the king was not created from his father's offspring, but from the offspring of Amon himself. Kings used this argument to legitimize their entitlement to the throne.

During the Ptolemaic era, the Ptolemaic regime adopted the system of ancient Egyptians in theocracy to promote their right to rule. By the reign of Ptolemy II, the king and the queen announced their holiness. Thus, the idea of the "Holy Family" arose; in it the Ptolemaic dynasty extends to Alexander the Great with Zeus, as a sacred sacrament. The Greek rulers also had sacrificial rituals, as did the Egyptian rulers before them. The marriage of the brother to the sister came from this Hellenic style of divine property, following the marriage of Zeus from his sister Hera. The marriage also had practical objectives: to maintain wealth within the family and to prevent competitors from gaining power through marriage.

Tags: Politics
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